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This value content is embodied in the life of Christ.
It needs beauty which is art, and faith and moral aspiration which are religion. What we are likely to know will always be little in comparison with what there is to know. Whan the scientist from his laboratory, on the basis of alleged scientific knowledge presumes to issue pronouncements on God, on the origin and destiny of life, and on man's place in the scheme of things he is  out worthless checks. Religion is not validated by ideas, but by experience.
It needs artistic and spiritual values along with the intellectual. But man has a wish-life which must build inverted pyramids upon the apexes of known facts. When the religionist delivers ultimatums to the scientist on the basis of certain cosomologies embedded in the sacred text then he is a sorry spectacle indeed. This automatically raises the question of salvation.
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Both are man-made, and like man himself, are hedged about with limitations.
Neither science nor religion, by itself, is sufficient for man. Science is organized knowledge; but civilization which is the art of noble and progressive communal living requires much more than knowledge. It is only when one attempts to be the oracle at the others shrine that confusion arises. Harry Emerson Fosdick says that the most hopeful thing about any system of theology is that it will not last. But is the purpose of religion the perpetuation of theological ideas?This was expressed by Paul Tillich when he said, “There is natural religion which belongs to man by nature.But there is also a revealed religion which man receives from a supernatural reality.” Dogma as an agent in salvation has no essential place. This is what makes the saints move on in spite of problems and perplexities of life that they must face.Submitted articles are inspected to ensure these requirements are satisfied.After passing initial checks, your article will move into peer review.More information about the peer review process is listed under our Peer Review Policies page.Each article is assigned to two reviewers with editorial experience and/or relevant expertise.First Christianity speaks of the value of the world.In its conception of the world, it is not negative; it stands over against the asceticisms, world denials, and world flights, for example, of the religions of India, and is world-affirming, life affirming, life creating.Please note, while you do not need to be a Research Network Member to submit an article for consideration or to have an article peer reviewed, you must become a Research Network Member to receive a Publishing Agreement and have the article published.During these final steps, you may also elect to publish your article Open Access.