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But who denies me cursed shall be, And slain, and buried loathsomely, And slimed upon with shame." And darkness fell.And like a sea Of stumbling deaths we followed, we Who dared not stay behind.The article by Colleen Burke titled Joseph Conrad’s Heart of Darkness: A Metaphor of Jungian Psychology is well written, insightful and instructive.
Although Conrad and Jung were not contemporaries, one could see striking resemblances between the theories proposed by them.
Indeed, Conrad preceded Jung by a generation, yet there are strong analogues to Jungian Psychology to be witnessed in the works of Conrad, most accessible in the novella The Heart of Darkness.
While it entertains a sustained dialogue with past and recent studies of Conrad’s handling of colonial cross-cultural encounters, imperial ideology and race politics, this collection of original essays extends the debates on these key issues.
It provides the most thematically diverse and theoretically sophisticated analyses of Conrad’s deep engagement with the Orient.
And darkness shot across the sky, And once, and twice, we heard her cry; And saw her lift white hands on high And toss her troubled hair.
She chilled our laughter, stilled our play; And spread a silence there.
Who are you now, —we cried to her— Spirit so strange, so sinister?
We felt dead winds above us stir; And in the darkness heard A voice fall, singing, cloying sweet, Heavily dropping, though that heat, Heavy as honeyed pulses beat, Slow word by anguished word.
For example, “both Jung and Conrad experienced Africa as a dreamscape, slipping from the physical to the metaphoric in a trance-like state.” In Memories, Dreams, Reflections, Jung notes while in Kakamegas that he was unsure if his perception had shifted from dream to the reality or vice versa.
Likewise, the central character of The Heart of Darkness, Marlow, talks about his ambiguous feelings thus: “It seems to me I am trying to tell you a dream — making a vain attempt, because no relation of a dream can convey the dream-sensation….” (Conrad, as quoted in Burke, 1996).