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The link between contraception and abortion is sometimes subtle and even insidious.
Akerlof's findings point out the direct sociological link between contraception and abortion: Pope Paul VI gives an authoritative definition of contraception as "every action which, either in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible." explaining that contraception violates "the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act." The culture of death wages a silent war against the culture of life.
In the balance hang not only the lives of millions of unborn children, but the future of the family.
This mentality views human life as something that is not always welcome and, when unwelcome, can be disposed of.
As a result, "People often use abortion as a backup after trying but failing to prevent conception." At the root of this mentality lies a fundamental anthropological error, one that strikes at the heart of who we are as human persons.
When God creates Eve, Adam exclaims: "This at last is bone of my bones and flesh of my flesh" (Gn ).
Through Eve's body, Adam recognizes her as a person, with whom he is called to form a communion of persons ( There follows one of the most beautiful lines in the Book of Genesis. God created them male and female in order to make a gift of themselves in love. "They see and know each other with all the peace of the interior gaze, which creates precisely the fullness of the intimacy of persons."which Adam and Eve experience is soon destroyed by one mysterious act: they sin. Sin brings with it the capacity to use the other person as an object rather than loving him or her as a person.
John Paul II affirmed that "the family is placed at the center of the great struggle between good and evil, between life and death, between love and all that is opposed to love." We can bring about a change in the contraceptive mentality and help build a culture of life through what John Paul II has left as a legacy: a compelling defense of the truth of natural family planning.
In his theology of the body, John Paul has situated the Church's teaching in the context of a total vision of the human person.
In the 1950s a revolutionary development occurred, affecting the most intimate relations between men and women: the pill.
Its repercussions were felt by couples, families, society, and the Catholic Church itself.